期刊
PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH
卷 67, 期 3, 页码 580-609出版社
WILEY
DOI: 10.1111/j.1933-1592.2003.tb00309.x
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It is often noted that institutional objects and artifacts depend on human beliefs and intentions and so fail to meet the realist paradigm of mind-independent objects. In this paper I draw out exactly in what ways the thesis of mind-independence fails, and show that it has some surprising consequences. For the specific forms of mind-dependence involved entail that we have certain forms of epistemic privilege with regard to our own institutional and artifactual kinds, protecting us from certain possibilities of ignorance and error; they also demonstrate that not all cases of reference to these kinds can proceed along a purely causal model. As a result, realist views in ontology, epistemology, and semantics that were developed with natural scientific kinds in mind cannot fully apply to the kinds of the social and human sciences. Inc losing I consider some wider consequences of these results for social science and philosophy.
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