4.5 Article

Semantics, cross-cultural style

期刊

COGNITION
卷 92, 期 3, 页码 B1-B12

出版社

ELSEVIER SCIENCE BV
DOI: 10.1016/j.cognition.2003.10.003

关键词

semantic intuitions; proper names; reference; cultural differences; Kripke; descriptivism; causal-historical theory

向作者/读者索取更多资源

Theories of reference have been central to analytic philosophy, and two views, the descriptivist view of reference and the causal-historical view of reference, have dominated the field. In this research tradition, theories of reference are assessed by consulting one's intuitions about the reference of terms in hypothetical situations. However, recent work in cultural psychology (e.g. Nisbett, R. E., Peng, K., Choi, L & Norenzayan, A. (2001). Culture and systems of thought: holistic vs. analytic cognition. Psychological Review, 108, 291-310.) has shown systematic cognitive differences between East Asians and Westerners, and some work indicates that this extends to intuitions about philosophical cases (Weinberg, J., Nichols, S., & Stich, S. (2001). Normativity and epistemic intuitions. Philosophical Topics 29(1&2), 429-459.) In light of these findings on cultural differences, an experiment was conducted which explored intuitions about reference in Westerners and East Asians. The experiment indicated that, for certain central cases, Westerners are more likely than East Asians to report intuitions that are consistent with the causal-historical view. These results constitute prima facie evidence that semantic intuitions vary from culture to culture, and the paper argues that this fact raises questions about the nature of the philosophical enterprise of developing a theory of reference. (C) 2004 Elsevier B.V. All rights reserved.

作者

我是这篇论文的作者
点击您的名字以认领此论文并将其添加到您的个人资料中。

评论

主要评分

4.5
评分不足

次要评分

新颖性
-
重要性
-
科学严谨性
-
评价这篇论文

推荐

暂无数据
暂无数据