期刊
SOCIOLOGY OF RELIGION
卷 80, 期 3, 页码 372-398出版社
OXFORD UNIV PRESS INC
DOI: 10.1093/socrel/sry057
关键词
Islam; Indonesia; social psychology; gender; Hijab; jilbab
资金
- Fulbright-Hays Doctoral Dissertation Research Abroad Fellowship
- UCLA Lemelson Fellowship for Indonesian Studies
- National University of Singapore's Asia Research Institute
This article examines the role of peer influence in structuring adoption and interpretation of the Islamic headscarf among young Muslim women in Indonesia. I argue that approaches to the jilbab fall into two broad-based categories of practice, each of whose practitioners play distinct roles in the social process driving both adoption and interpretation of the headscarf. Proactively pious Muslims act as influencers who encourage adoption by morality signaling (i.e., signaling virtue and correct-ness to others) in the immediate social environment. The reactively pious adopt the practice in response to the internalized urge to conform to new expectations within a pietized field, but then transform the practice by treating it as a commodified element in broader repertoires of fashion and femininity. The result is both a pietized social field and one in which piety has been informalized.
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