4.2 Article

Religiosity and Spirituality of patients with severe mental disorders

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INDIAN JOURNAL OF PSYCHIATRY
卷 63, 期 2, 页码 162-170

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WOLTERS KLUWER MEDKNOW PUBLICATIONS
DOI: 10.4103/psychiatry.IndianJPsychiatry_87_20

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Religiosity; severe mental disorders; spirituality

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Results of the study showed that compared to healthy controls, participants with severe mental disorders had lower participation in organized religious activities, lower scores in existential well-being, and more frequent use of negative religious coping. There was no significant difference observed in various dimensions of religiosity and spirituality among patients with schizophrenia, bipolar disorder, and major depressive disorder.
Background: Religion and spirituality form an integral part of life, yet have been poorly studied in patients with mental illness. Aim: This study evaluated the religious and spiritual practices, a sense of purpose/connection, religious/spiritual belief and sense of hope/control among clinically stable patients diagnosed with schizophrenia, bipolar disorder, and depression and compared the same with healthy controls. It also aimed to evaluate the association of residual psychopathology with various dimensions of religiosity and spirituality. Materials and Methods: Patients diagnosed with schizophrenia, bipolar disorder, and major depressive disorder, in a state of clinical remission were assessed on the Spiritual Attitude Inventory and compared with a healthy control group. Results: A total of 284 participants were recruited, which included patients with major depressive disorder (n = 72), bipolar disorder (n = 75), schizophrenia (n = 63), and healthy controls (n = 74). The groups were matched for age and gender. As compared to healthy controls, participants with any severe mental disorder had significantly lower participation in organized religious activities. In terms of existential well-being, all patient groups had significantly lower scores than the healthy control group. Patients with severe mental disorders significantly more frequently used negative religious coping than the healthy controls and also had lower scores on the sense of purpose. No significant difference was observed between the three patient groups on various dimensions of religiosity and spirituality as assessed in the present study. In patients with schizophrenia, higher use of negative religious coping was associated with greater residual psychopathology. Conclusion: Considering the association of negative religious coping with residual psychopathology, there is a need to incorporate psychological interventions to address religious and spiritual issues for patients with various severe mental disorders.

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