4.0 Article

Religious Populisms in the Asia Pacific

期刊

RELIGIONS
卷 13, 期 9, 页码 -

出版社

MDPI
DOI: 10.3390/rel13090802

关键词

religion; populism; Hinduism; Islam; Buddhism; India; Pakistan; Malaysia; Sri Lanka

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资金

  1. Australian Research Council [DP220100829]

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This study highlights the role of religion in populist discourse in the Asia-Pacific region. It examines how religion is used by populists to construct identity, empower religious authorities, and portray leaders as sacred figures. The study also discusses the impact of religion's incorporation into populist discourse, including legitimizing authoritarianism, increasing religious divisions, and justifying the oppression of religious minorities.
Most of the literature on religion's relationship with populism is Eurocentric and has so far focused on European populist party discourses and, to a degree, on the United States, in particular, on the Christian identity populism of the Tea Party and the Trump movement within the Republican Party. However, across the Asia-Pacific region, religion has become an important component of populist discourses. It has been instrumentalised by populists in many nations in the region, including some of the most populous countries in the world, India, Indonesia, and Pakistan. Moreover, the relationship between religions other than Christianity and populism has all too rarely been studied, except for Turkey. This paper therefore surveys the Asia-Pacific region to comprehend how populists in the region incorporate religion into their discourses and the impact religious populism has on Asia-Pacific societies. It asks two questions: What role does religion play in populist discourses? and How has religion's incorporation into populist discourse impacted society? To answer these questions, the paper examines four nations which have recently been ruled by governments espousing, to different degrees and in different ways, religious populism: India, Pakistan, Malaysia, and Sri Lanka. By choosing these nations, we can examine the relationship between populism and Islam, Hinduism, and Buddhism, and between religion and populism within a variety of religious, ethnic, and political contexts. The paper argues that religion is instrumentalised in populist discourses across the Asia-Pacific region in a variety of ways. First, religion is used to construct ingroups and outgroups, which serve a populist narrative in which the religion of the ingroup is superior yet threatened by the religion(s) of the outgroup(s). Second, religion is used to empower religious authorities, which support populist parties and movements. Third, religion is instrumentalised by populists in order to frame themselves, and in particular their leader, as a sacred or holy figure. The paper also argues that religion's incorporation into populist discourse has impacted society by legitimising authoritarianism, increasing religious divisions, and justifying the oppression of religious minorities. The paper concludes by noting some differences between populists in Europe and the Asia-Pacific region.

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