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The Roman and Viennese indices of prohibited books in Austrian and Bohemian lands under Maria Theresa

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NEOHELICON
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SPRINGER
DOI: 10.1007/s11059-023-00718-5

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Censorship; Index; Prohibited books; Maria Theresa; Catholic Church; Austrian lands; Bohemian lands

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During Maria Theresa's reign, the handling of books in Austrian and Bohemian lands was regulated by the Index librorum prohibitorum and the Catalogus librorum a commissione aulica prohibitorum. The Viennese index gradually replaced the Roman one, but its main goals remained the protection of faith and the Church, as well as the pursuit of the ruling dynasty's interests. It had more frequent updates and releases compared to the Roman index and showed more leniency towards scholarly and older Protestant, political, and philosophical works.
Under Maria Theresa (ruled 1740-1780), handling books in Austrian and Bohemian lands was largely governed by the Index librorum prohibitorum, which the Catholic Church in Rome started publishing in 1559, and the Catalogus librorum a commissione aulica prohibitorum, which the Court Book Censorship Committee in Vienna published from 1754 onward. Through censorship secularization, the Viennese index gradually replaced the Roman one, but that did not mean it did not copy it or that it was more liberal. It was created under the influence of the (moderate and Catholic) Enlightenment, but its main goals continued to be protecting the faith and the Church, as well as pursuing the interests of the (Catholic) ruling dynasty and its state. The Viennese index soon reached the same length as the Roman one, but it by far exceeded it in the frequency of its updates and releases. Compared to the Roman index, it had a more internal character: it did not list the names of the ruler (and co-regent) and responsible officials, nor the areas it applied to. It was more forgiving toward scholarly and older Protestant, political, and philosophical works. It treated pseudo-scholarly and more recent Protestant works, as well as old literature, in a similar way as the Roman index (i.e., mostly strictly), and it was stricter toward religious Catholic works and more recent political and philosophical works and literature (especially plays).

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