3.8 Article

Transnational Labour Migration and the Renegotiation of Masculinity by Left-Behind Men in Kerala

期刊

SOUTH ASIA RESEARCH
卷 -, 期 -, 页码 -

出版社

SAGE PUBLICATIONS INDIA PVT LTD
DOI: 10.1177/02627280231215460

关键词

Church; Kerala; left-behind men; masculinities; nurses; transnational labour migration; women

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This article examines an overlooked aspect of women's transnational labor migration, specifically how men left behind cope with the changes in their status in the family and society when their daughters or wives migrate for work and become the primary breadwinners. Through a case study of Syrian Christians in a village in Central Kerala, the article illustrates how these men reconstruct their masculine identities by reclaiming their role as family protectors after losing their traditional role as family providers. It shows how they utilize various social and discursive practices in the domestic and community spheres to redefine their gendered sense of self and challenge the societal stigma of failed masculinity. The article also highlights the role of the Church, a dominant institution in the lives of Syrian Christians, as a platform for these left-behind men to reaffirm their patriarchal status at home and in the community.
This article explores an understudied aspect of women's transnational labour migration, namely how left-behind men negotiate the changes in their status in the domestic and public spheres when their daughters or wives migrate for work and become primary earners in the family. A case study of Syrian Christians in a village in Central Kerala with a long history of women's transnational labour migration demonstrates how left-behind men refashion their masculine identities by reasserting their role as family protectors when they lose their traditional role as family providers. The article illustrates how left-behind men employ diverse social and discursive practices in domestic and community spheres to reconstruct their gendered sense of self and resist the social stigma of failed masculinity. It also demonstrates how the Church, which continues to be a dominant institution influencing the personal and political lives of Syrian Christians, has become an arena for left-behind men to reassert their patriarchal status at home and in the community.

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