4.3 Editorial Material

Abolition and harm reduction in the struggle for Care, Not Cages

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ELSEVIER
DOI: 10.1016/j.drugpo.2023.104163

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Movement for harm reduction; Movement for prison abolition; Drug overdose and drug related harms; Public health policy; Abolitionist harm reduction

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Care based on harm reduction principles and movements against police and prison abolition have the potential to address the root causes of harm and violence in drug-related crises, policing, and punishment. The interconnectedness of the United States' overdose crisis, drug-related harm, policing, and punishment highlights the need for both harm reduction and abolition movements to transform the system and prevent premature suffering and death.
Care that is organized around the principles of harm reduction and the movement for police and prison abolition has the potential to uproot and transform structural causes of harm and violence, in the interconnected crises of drug-related harm, policing, and punishment. The United States' crisis of overdose and drug-related harm and its system of policing and punishment are historically and empirically linked phenomena. The abandonment of people whose use of drugs leads to their premature death, in the form of an overdose, is directly and indirectly connected to wider systems of criminalization and incarceration that also produce premature suffering and death. Organizations advocating for harm reduction for people who use drugs (PWUD) and organizations seeking the abolition of police and prisons have developed in parallel albeit with different genealogies. We examine the historical origins, principles, and practical applications of the two movements to identify points of overlap and lessons to be learned for the public health goals of addressing and preventing premature suffering and death in the United States. A case study of Los Angeles (LA) County, where elected officials have promised a new paradigm of care, not punishment, frames our analysis. We show how the principles and strategies of harm reduction and abolition are both necessary to practically realizing a paradigm of care, not punishment, and achieving system transformation.

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