Rethinking the history of Buddhism through female Buddhist heritage investigation

As the merits of Buddhism in history gave rise to architectural constructions, the preserved historical heritage opens a window to a better understanding of the past. However, most of these cultural-historical treatises have been read and narrated only from a paternal perspective. Even though there is an increased awareness of female Buddhism, a number of Buddhist constructions built under female patronage have yet to receive full recognition. Based on a field survey conducted by the author, this paper examines three representative female Buddhist architectural relics in China: the Yungang Grottoes, the Great Vairocana (or the Lu-she-na Buddha) of the Longmen Grottoes, and the Tiantai'an Nunnery, in order to understand the diversity of Buddhist practise and discuss the role of women in early Chinese Buddhism. Through case studies and comparative analysis, this paper presents Buddhist practise based on female engagement, social context, and female traditions in China. The author argues for a re-evaluation of the history of Buddhist architecture and for it to be placed into a broader framework that takes into account female Buddhist communities and their contribution to the history of architecture.

Automated summary

This paper examines three representative female Buddhist architectural relics in China, namely the Yungang Grottoes, the Great Vairocana of the Longmen Grottoes, and the Tiantai'an Nunnery, in order to understand the diversity of Buddhist practise and discuss the role of women in early Chinese Buddhism. Through case studies and comparative analysis, the paper presents Buddhist practise based on female engagement, social context, and female traditions in China. The author argues for a re-evaluation of the history of Buddhist architecture, considering the contribution of female Buddhist communities.