Dilemmas of anthropological activism, solidarity, and human rights: Lessons from Haiti

Building on a growing anthropological engagement with and interrogation of the multiple forms and meanings of activism, this article-based on over 20 years of activist engagement and ethnographic interviews spanning 11 years-offers ethnographically grounded understandings of solidarity activism. The rich and at times messy (auto)ethnographic data suggest that contradictions inherent to liberal humanism can increase hierarchies and social distance between groups across national boundaries. Further, new social media technologies notwithstanding, nongovernmental organizations (NGOs) remain hegemonic vehicles for this transnational exchange. The experience in Haiti, dubbed the Republic of NGOs, highlights contradictions within solidarity activism, generating a useful set of questions for other activist anthropologists and solidarity activists who work elsewhere. Moving beyond the discussion of what anthropology brings to activism, or the reverse, this article offers insights from ethnographic analyses of NGOs, or NGOgraphy, to critically understand and assess anthropological activism. Specifically, building off insights of NGOing as a verb, this article interrogates the (micro)politics, structures, and consequences of intervention. Further, international solidarity activism often operates on logics of projects and deliverables, and therefore NGOing can eclipse other metrics, disrupting and dividing local communities. Like NGOs, anthropologists function within a hierarchical transnational political economy and division of labor. [activist anthropology, Haiti, NGOs, solidarity, autoethnography]

Automated summary

This article, based on 20 years of activist engagement and ethnographic interviews spanning 11 years, offers ethnographically grounded understandings of solidarity activism. The data suggest that contradictions inherent to liberal humanism can increase hierarchies and social distance between groups across national boundaries. Despite the presence of new social media technologies, non-governmental organizations (NGOs) remain dominant vehicles for transnational exchange.