4.7 Article

Shapeshifters, systems thinking and settler colonial logic: Expanding the framework of analysis of Indigenous health equity1

期刊

SOCIAL SCIENCE & MEDICINE
卷 300, 期 -, 页码 -

出版社

PERGAMON-ELSEVIER SCIENCE LTD
DOI: 10.1016/j.socscimed.2021.114422

关键词

Indigenous health; Systems thinking; Settler colonialism; Health care; Complex adaptive systems; Indigenous health research; Racism

资金

  1. Canadian Institutes of Health Research, Institute of Indigenous Peoples' Health [162287]

向作者/读者索取更多资源

Despite increased attention to the health outcomes of Indigenous peoples, health inequities persist. Analytical frameworks that can analyze power and domination in an integrated systems approach are lacking but essential for driving change. Narratives offer Indigenous perspectives on systems thinking, but often go unnoticed in health system theorizing. Recent theorizing in systems thinking provides a conceptual toolkit for examining health systems with a focus on settler colonialism's ongoing histories and their impact on vulnerability, risks, and poor health outcomes.
Despite increased attention in the health care field to the disparate health outcomes of Indigenous peoples, inequities persist. Analytical frameworks with the capacity to account for integrated systems analysis of power and domination are underrepresented yet vital to affecting change. Narratives represent Indigenous approaches to systems thinking, yet are often excluded from the literature on theorizing health systems. Recent theorizing in systems thinking provides a conceptual toolkit to interrogate health systems in a way that emphasizes ongoing histories of settler colonialism that underpin determinants of vulnerability, risks and poor health outcomes. Walby's (2007) approach to complexity theory provides an opportunity to re-orient the way health system researchers and practitioneers approach systems of domination in the context of Indigenous peoples' health, including viewing settler colonialism as a shapeshifter who abounds within the possibility of their environment and is a master of time and space. We explore the concepts of attunement and restraint in complexity theory and complex adaptive systems to better understand the movements of shapeshifters. Further, we demonstrate an application of Walby's framework to a narrative, using the highly publicized story of Brian Sinclair, an Indigenous man who died in a Winnipeg Emergency department. Noting how this approach accounts for settler colonial logics in health care system performance, we establish linkages between Walby's articulation of complexity and the fields of Indigenous and Settler Colonial Studies, anchoring this discussion in Indigenous ontology through the metaphor of shapeshifting. By focusing on the systems level, we elucidate the plethora of individual experiences as outcomes of settler colonialism played out within highly complex, adaptive social systems.

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