期刊
JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY
卷 53, 期 3, 页码 243-260出版社
JACKSON PUBLISHING & DISTRIBUTION
DOI: 10.1080/00071773.2022.2031234
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类别
资金
- Priestley PhD Scholarship (University of Birmingham)
- Priestley PhD Scholarship (University of Melbourne)
This paper discusses the significance of critical phenomenology in psychiatric praxis, primarily focusing on improving communication between clinicians and patients by addressing instances of hermeneutical injustice. It argues for a shift from individualistic conceptions of understanding to an interactionist view that considers the co-constitution of meaning within contextual, historical, and relational backgrounds. It concludes by suggesting a corrective approach towards hermeneutical injustice through attentiveness to subjectivity, sensitivity to contingent meaning-generating structures, and hermeneutical flexibility.
The significance of critical phenomenology for psychiatric praxis has yet to be expounded. In this paper, I argue that the adoption of a critical phenomenological stance can remedy localised instances of hermeneutical injustice, which may arise in the encounter between clinicians and patients with psychosis. In this context, what is communicated is often deemed to lack meaning or to be difficult to understand. While a degree of un-shareability is inherent to subjective life, I argue that issues of unintelligibility can be addressed by shifting from individualistic conceptions of understanding to an interactionist view. This takes into account the contextual, historical and relational background within which meaning is co-constituted. I conclude by providing a corrective for hermeneutical injustice, which entails a specific attentiveness towards the person's subjectivity, a careful sensitivity to contingent meaning-generating structures, and a degree of hermeneutical flexibility as an attitude of openness towards alternative horizons of possibility.
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