4.5 Article

A cross cultural meat paradox: A qualitative study of Australia and India

期刊

APPETITE
卷 164, 期 -, 页码 -

出版社

ACADEMIC PRESS LTD- ELSEVIER SCIENCE LTD
DOI: 10.1016/j.appet.2021.105227

关键词

-

向作者/读者索取更多资源

The meat paradox refers to the conflict between enjoying meat and feeling morally uncomfortable about animal suffering. Research on this phenomenon has mainly focused on Western countries, with limited knowledge on how it is experienced in emerging economies like India. A qualitative comparison between urban Australia and India revealed differences in strategies to reduce cognitive dissonance, shaped by socio-cultural and institutional factors. Australian participants learned about ethical challenges of meat consumption through media, while Indian participants had direct exposure to animal slaughter. The study also highlighted instances of moral hypocrisy in both countries, related to dietary practices and cultural norms.
The 'meat paradox' is the psychological conflict between people's enjoyment of meat and their moral discomfort in relation to animal suffering. To date, most studies on the meat paradox have been in Western contexts where meat-eating is a cultural norm. In comparison, little is known about how the meat paradox is experienced in emerging economies such as India, where the longstanding cultural commitment to vegetarianism is under challenge. Further, most studies to date have been quantitative. This study bridges the knowledge gap by providing a qualitative comparison of the meat paradox in urban Australia and India, using cognitive dissonance theory as its main framework. We conducted in-depth interviews with twenty-two Sydney residents and thirty-three Mumbai residents, aged 23-45 years. The interviews were analysed using a grounded theory approach. In both countries, common strategies to reduce dissonance included distancing, belief in a human-animal hierarchy, carnism and criticisms of alternative dietary practices. Despite these commonalities, the manner in which these strategies manifested was different in each country, reflecting key socio-cultural and institutional differences. Australian participants became aware of the ethical challenges of meat consumption primarily via the media, whereas many Indian participants had direct experience of animal slaughter in wet markets. Thus, while Australian participants had reduced their meat consumption or turned to 'kinder' alternatives, Indian participants resorted to distancing and emotional numbing to reduce dissonance. Further, participants in both countries highlighted instances of moral hypocrisy in relation to vegetarian/vegan practices. While Australian participants discussed self-proclaimed vegetarians who might succumb to a dietary lapse, Indian participants discussed inconsistencies in relation to religious and caste-based norms.

作者

我是这篇论文的作者
点击您的名字以认领此论文并将其添加到您的个人资料中。

评论

主要评分

4.5
评分不足

次要评分

新颖性
-
重要性
-
科学严谨性
-
评价这篇论文

推荐

暂无数据
暂无数据