4.6 Article

On representation hungry cognition (and why we should stop feeding it)

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SYNTHESE
卷 198, 期 SUPPL 1, 页码 267-284

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SPRINGER
DOI: 10.1007/s11229-019-02277-8

关键词

Mental representation; Online versus offline cognition; Radical enactive; embodied cognition; Anti-representationalism; Representation-hunger; Scaling-up objection; Description versus explanation

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Despite the widespread belief in contemporary cognitive science that approaches eschewing representation are limited in explanatory scope, there is still no compelling reason to assume that non-representationalist theories are inherently limited. The influential argument regarding 'representation-hungry' cognition by Clark and Toribio is flawed due to inconsistent notion of representation and conflation of explanandum with explanans. The appeal of the argument from representation-hunger seems to stem primarily from the unscientific principle of like causes like upon closer inspection.
Despite the gaining popularity of non-representationalist approaches to cognition, it is still a widespread assumption in contemporary cognitive science that the explanatory reach of representation-eschewing approaches is substantially limited. Nowadays, many working in the field accept that we do not need to invoke internal representations for the explanation of online forms of cognition. However, when it comes to explaining higher, offline forms of cognition, it is widely believed that we must fall back on internal-representation-invoking theories. In this paper, I want to argue that, contrary to popular belief, we don't yet have any compelling reason for assuming that non-representationalist theories are, as a matter of necessity, limited in scope. I will show that Clark and Toribio's influential argument in terms of 'representation-hungry' cognition is, for various reasons, flawed. On closer inspection, we'll see that the argument from representation-hunger (ARH) is, on the one hand, built on an inconsistent notion of representation and, on the other hand, on a conflation of the explanandum with the explanans. I will suggest that, on closer inspection, the ARH seems to be getting its appeal mainly from the unscientific principle that like causes like.

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