4.2 Article

Gender performativity in rural northern Ghana: implications for transnational feminist theorising

Journal

FEMINIST THEORY
Volume 22, Issue 1, Pages 43-62

Publisher

SAGE PUBLICATIONS INC
DOI: 10.1177/1464700119881308

Keywords

Femininities; Judith Butler; marriage practices; northern Ghana; performativity

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This article draws on theories of gender performativity and postcolonial African feminisms to explore femininities in the rural context of northern Ghana. Through participant observation fieldwork among the Dagaaba community, the author demonstrates a resonance between performativity theories of gender and Dagaaba constructions of gender identities and power relations. By focusing on heteronormative marriage practices, the article diverges from Butlerian theories of gender performativity to participate in acts of cultural translation between Western and West African settings.
In this article, I draw on theories of gender performativity and on postcolonial African feminisms to develop an account of femininities in the rural context of northern Ghana. In doing this, I reflect on Judith Butler's theory of gender as performative, that is, as constituted by the reiterative power of discourse to create and also constrain that which it names. Through an analysis of the findings from my participant observation fieldwork amongst the Dagaaba community in Serekpere in north-western Ghana, I demonstrate that there exists a profound resonance between the theories of performativity of gender and Dagaaba constructions of gender identities and power relations. The key assumptions of performativity theories are instructive in helping to make sense of the subtleties of gendered performance and power relations in this Dagaaba community. This article diverges from Butlerian theories of gender performativity by focusing on heteronormative marriage practices and the role they play in forming gendered identities. In this regard, it participates in acts of cultural translation - between European and North American settings and a West African milieu. Based on my analysis of the performative practices that constitute gender relations amongst the Dagaaba, I argue that femininity can be understood as forming a continuum, namely: 'ideal woman', 'woman' and 'beyond woman'.

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