Journal
SOCIAL NETWORKS
Volume 65, Issue -, Pages 110-123Publisher
ELSEVIER
DOI: 10.1016/j.socnet.2020.12.008
Keywords
Network interventions; Faith-based programs; Temporal exponential random graph models; Multiple networks
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The study examined the impact of a social network strengthening intervention in ten low income communities in the Philippines, finding that social engagement consistently strengthened networks. However, there were significant differences in network mechanisms between communities, particularly in terms of social links related to religiosity.
Building social capital and strengthening social networks among members of low-income communities has been recommended as a potential pathway out of poverty. However, it is not clear how network-strengthening interventions and community-based programs interact with pre-existing networks and power structures. We examine the impact of one such intervention in ten low income communities in the Philippines. The intervention is a standardized program of a faith-based organization implemented in thousands of communities in multiple countries. It brings together low-income individuals in each community for 16 weekly sessions about health, income generation, and Christian values. An important but yet unmeasured goal of the intervention is the strengthening of social networks among the participants. We measured the social networks before and after the intervention and analysed their changes both separately and jointly for all ten communities with temporal exponential random graph models (TERGM). We modelled the post-intervention network structures conditioning on the pre-intervention networks, pre-intervention node attributes, and attribute changes through the intervention. We found social engagement (measured by social visits to others) to moderate most consistently the effects of the intervention across the ten communities. Those who were more socially engaged consistently strengthened their networks through the intervention. By contrast, some network mechanisms strongly diverged between the communities. In particular, religiosity was positively associated with gaining social links through this faith-based intervention in some communities and negatively in others. Similar communities may in some aspects react to the same intervention in opposite ways-a phenomenon that should be further explored through studies of larger numbers of comparable networks.
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