3.8 Article

The Conducive Situation in the Context of Abuse and the Catholic Church: Exploring Integral Theories of Sexual Violence and Ecclesiologies Supporting Clerical Abuse

Journal

BUDDHIST-CHRISTIAN STUDIES
Volume 41, Issue -, Pages 127-147

Publisher

UNIV HAWAII PRESS

Keywords

child sexual abuse (CSA); sexual violence; integral theory; Catholic Church; religious institutions; theology; ecclesiology

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This article delves into the issue of child sexual abuse in religious institutions, focusing on the power dynamics at play in perpetration. After outlining the context in the Australian Roman Catholic Church, it expands to show a broader practice of sexual violence and abuse worldwide. The author examines integral theories of violence that highlight the factors enabling abuse by Church clergy and suggests practical steps for religious institutions to create a culture of safety and prevent abuse.
This article is concerned with the power of the situation in the sexual abuse of children in religious institutions, particularly in the Catholic Church. While I primarily write from an Australian Catholic theological-ecclesiological lens, this article can have much relevance for other religious institutions in other countries, trying to make sense of abuse in their own institutions. This article begins with the context of child sexual abuse (CSA) in the Australian Roman Catholic Church. The context is broadened to show that CSA is part of a wider practice in the world, as shown in integral theories of sexual violence and abuse. Within these integral theories of violence are the factors of the opportunity and the conducive situation which together enable circumstances of abuse of power by Church clergy. This article then explores other research showing the power of opportunity and the conducive situation. As a theologian specializing on the study of the Church, the rest of this article focuses on the theologies that lead to the opportunities and conducive situation for the sexual perpetration by clerics in the Catholic Church. This article briefly concludes with a practical suggestion, a way forward that can help religious institutions create a culture of safety, in turn, minimizing the opportunity and the conducive situation that lead to abuse.

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