Critical ontologies: rethinking relations to other-than-humans from the Bolivian Andes

Drawing from fieldwork and archival research carried out in Bolivia between 2010 and 2017, this article undertakes a rethinking of Indigenous ontologies in light of Bolivian interlocutors' efforts to navigate deeply precarious ties to named places and saints. Attention to such instabilities challenges romantic accounts of ontology that presume a stable domain of materiality or religiosity outside of practice. During fieldwork in central Bolivia, I learned about the ways that Quechua farmers negotiated the relational and ecological effects of a divisive history of indentured labour and sexual violence through acts of devotion including paraman purina ('walking for rain'), feasting, flute-play, dance, and chapel prayer each February for the Patron Saint La Virgen de la Candelaria, named places, and the Pachamama. These practices sought to rebuild ties to named places that were interrupted by the forbidding of offerings by the prior hacienda master and reshaped by state projects of Indigenous revivalism. These devotional practices, and participants' narrations of them, offer insight into the political workings of Indigenous ontologies in twenty-first-century Bolivia. I propose critical ontologies as a scholarly lens that insists upon placing relations with other-than-humans within broader fields of legal and political contestation over rights, nature, and Indigeneity.

Automated summary

Drawing on research conducted in Bolivia from 2010 to 2017, this article reexamines Indigenous ontologies based on Bolivian interlocutors' efforts to navigate their complex relationships with named places and saints. The study challenges romanticized notions of ontology by highlighting the instabilities and disruptions inherent in these relationships. The author explores how Quechua farmers in central Bolivia use acts of devotion, such as prayer and rituals, to rebuild ties to named places that have been interrupted and reshaped by historical and political forces.