Journal
TRANSCULTURAL PSYCHIATRY
Volume 59, Issue 5, Pages 571-578Publisher
SAGE PUBLICATIONS LTD
DOI: 10.1177/13634615221131465
Keywords
enculturation; epistemic authority; ethics; placebo; psychedelics; suggestibility
Categories
Funding
- Wellcome Trust [WT108720]
- Foundation for Psychocultural Research
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This article explores the therapeutic potential of psychedelic substances and the cultural, political, and clinical-ethical implications that arise from it. The authors argue that psychedelics can be seen as active super-placebos that enhance therapeutic processes through increased suggestibility and the influence of non-specific factors. The importance of clinical and epistemic integrity in psychedelic therapies is highlighted, as well as the challenge of finding appropriate forms of epistemic authority.
Following decades of prohibition and widespread concern about their mind-altering properties, there is increasing public, scholarly, and clinical interest in the therapeutic potential of psychedelic substances. Serotonergic substances in particular (DMT, psilocybin, and LSD) are now being tested as treatments for such ailments as depression, anxiety, and substance use disorder. This thematic issue of Transcultural Psychiatry presents articles that investigate the cultural assumptions, political dimensions, and clinical and ethical implications that arise from this renewed interest. After reviewing ongoing debates on therapeutic mechanisms of action and the importance of context, we argue that psychedelics can be conceptualized as active super-placebos-that is, substances that enhance ritual, symbolic, and interpersonal therapeutic processes by increasing suggestibility and the influence of extra-pharmacological, non-specific factors. Rather than simply freeing up habitual constraints on perception, the articles in this issue support the claim that psychedelic encounters typically entail processes of sense-making, crystallization of meaning, and enculturation into contextually mediated assumptive worlds (or ideologies) and behaviours that necessarily install novel constraints with potentially maladaptive consequences. We highlight the importance of clinical and epistemic integrity in the framing of psychedelic therapies. The importance of structuring and providing oversight for the therapeutic context raises difficult questions about the search for appropriate forms of epistemic authority that are at once respectful of the plural cultural origins of psychedelic rituals and mindful of best practices and standards in clinical care.
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