4.7 Article

Bioarchaeological evidence of one of the earliest Islamic burials in the Levant

Journal

COMMUNICATIONS BIOLOGY
Volume 5, Issue 1, Pages -

Publisher

NATURE PORTFOLIO
DOI: 10.1038/s42003-022-03508-4

Keywords

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Funding

  1. Royal Physiographic Society of Lund (Nilsson-Ehle Endowments)
  2. La Trobe Internal Research grants
  3. Ramon y Cajal grant [RYC2019-028346-I, RYC2018-025223-I]
  4. Swedish Research Council Vetenskapsradet [2017-05267]
  5. Knut and Alice Wallenberg foundation
  6. European Commission [GA 750460]
  7. Spanish Ministry of Economy and Competitiveness [HAR2016-74999-P]
  8. Palarq Foundation
  9. SNIC through Uppsala Multidisciplinary Center for Advanced Computational Science (UPPMAX) [sllstore2017020, 2018/8-150]
  10. Vinnova [2017-05267] Funding Source: Vinnova
  11. Swedish Research Council [2017-05267] Funding Source: Swedish Research Council

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This study utilizes multidisciplinary bioarchaeological analysis to reveal the genetic characteristics of early Islamic burials in the Middle East region, and finds genomic similarity between the individuals from 7th-8th century Syria and modern Bedouins and Saudis.
Ancient genomic and archaeological data combine to identify a surprisingly early Islamic burial in modern day Syria. The Middle East plays a central role in human history harbouring a vast diversity of ethnic, cultural and religious groups. However, much remains to be understood about past and present genomic diversity in this region. Here we present a multidisciplinary bioarchaeological analysis of two individuals dated to the late 7th and early 8th centuries, the Umayyad Era, from Tell Qarassa, an open-air site in modern-day Syria. Radiocarbon dates and burial type are consistent with one of the earliest Islamic Arab burials in the Levant. Interestingly, we found genomic similarity to a genotyped group of modern-day Bedouins and Saudi rather than to most neighbouring Levantine groups. This study represents the genomic analysis of a secondary use site with characteristics consistent with an early Islamic burial in the Levant. We discuss our findings and possible historic scenarios in the light of forces such as genetic drift and their possible interaction with religious and cultural processes (including diet and subsistence practices).

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